The Sabazios Institute exposes what considers like the development of a problematic relation for the history of the West: the relation that the own being that we are establishes with itself as “existence”. As a result of this relation, the existing thing has been moved away progressively of himself; of its being thing, mere thing, animal and matter. Negation of an independence that on the one hand, denies “The Being” for the being in general, fact that derives into an specific instrumental action; but that also implies to refuse to itself “the Being”. Moved away gradually of himself and projected towards the dream of an “outside” where rules the eternal clarity of the pure form, the being that we are confronts itself with extreme violence. Of the two resulting postulations, one indicates its own “form” as yearning of eternity, possible order and certainty; the other, so much more characteristic of its singular opening, imposes the more intimate feeling “of Being”. However this last one, like the self dionisian, is to him threatening; and it is that in as much either his “not yet” it means to be or always his aim.
The form in which historically east “distance” appears, much more goes there of the origins of the philosophy and the same dawn of the mythological thought. Sky and Earth, Well and Badly, Life and Death, arise from existing that we are and the their necessity to separate from itself ” morir” common to the being generally. This way, what outside forgotten, what has not wanted or could not have been listened to, it always has been “there”: like just like we are and whose feeling makes the question possible, the necessity of asking itself and the direction that follows the question. Also and like turn out this peculiar one abrir combined to the process of distance of himself or forgetfulness, is born the West we know as it: from divine the Greek, the old art and the philosophy; until the world monotheist, the art, modern science and the philosophy; and from both, now, to a nut return. The return in which now we were placed, in many senses, is Greek return of the divine thing; specifically of that one underlying nucleus to the form and clarity of the olimpismo. This way, the death of God is the death of the man that we are. To receive the abyss, implies to restitute () To be the being generally and to restitute the Life to its integrity; to restitute this last one and to receive it before to confront it and with her, to the diversity that is –to the absolute possibility Of being. So far, dying appears in the nucleus of that particular displacement undertaken by the being that we are, reason why we must be asked what implies to reunite dying to us with the Life after overcoming to us towards that one fundamental Unit? And in this measurement, until where it is possible to overcome to us?
